【吳飛】論康有為對人倫一包養心得的否認

Liang Qichao was talking about the software of “The Great Same Series”, and said, “The most important key is the Imperial Family.” [1] Denying the Imperial Family is not only the key to “The Great Same Series”, but also the key to Kang You as the general thinking. Of course, as a systematic thinker, Kang Youyu’s thinking is very complicated, and his attitude towards people is also of many levels. First of all, Kang Yousheng does not regard deniers as a practical way to implement it, but only theoretically believes that this is the state of a peaceful life in the future. But on the other hand, all aspects of his thinking were based on destroying the family. This can be said to be the most basic point of his argument and the deepest influence on his later thinking.

1. Human Generation

Since taking over Western studies, Kang Youyi formed a very unique cosmic theory to combine Confucian classics, Buddhist reincarnation and departmental scientific concepts, and thus developed the “human generation”, which became his philosophical foundation for discussing human ethical problems. [2]

In “Kangzi’s Internal and External Chapter: Rationality” written by the 12th year of Guangcheng (1886), Kang You talked about himself systematically in order to make him more successful.The universe view: “I don’t know the beginning of heaven. If the air becomes the sky, the long-term force of heat and heavy will be born, light and electricity will be born, and the original quality will be transformed and formed. Therefore, the sun will be born, and the earth will be born. The material has the nature of mutual generation, which lies in the human beings. It is called benevolence; if it can reach the best of its strength, there is no limit. It is in the sense of human meaning. “[3] “original quality” has become a concept that Kang Youwei has used a lot in the future. It should be composed of Chinese tradition, especially the concepts of “element” and “material” in the Western world, and the basic elements of the six-dimensional world. [4] In “Big Tong Book”, he also pointed out this meaning: “The vast and powerful atmosphere creates the six harmony. Heaven is the soul quality of a thing; man is also the soul quality of a thing. Although the shape is delicate, it divides the vast and powerful atmosphere into Taiyuan and is fed into the sea, and there is no difference.” [5] The “yuanqi” mentioned here should be the same as the “original quality” in other works.

Although the essence or original is the material structure of the Liuhe characters, Kang Yousheng seems to connect the soul and energy with it, and believes that the secret electricity in the original is the source of the soul, so he also said: “The god has the electricity of knowledge[6], the light and electricity energy are transmitted without any means, and the divine energy energy There is nothing to touch. God, ghost, god, emperor, born, and the whole god is divided into spirit, and only the essence is only human. It is subtle and wonderful, and the god is touching! God is aware of energy, soul, and spirituality, and virtue, and the numbers are different and true. If you have any knowledge, you will be able to collect it, and the magnets are of course, so why should you be affected by people? Those who cannot bear to absorb the power of sucking.”Baoqing[7] In several works, he expressed the original meaning that the electricity in his original form is the source of energy and soul. For example, in the 27th year of Guangchang (1901), “Mencius Wei” said: “If you cannot bear the heart of others, benevolence, electricity, and ether.” [8] He also said: “The heart is the essence of human body, and all knowledge is the way of lifeBaobao.com experience, remember early, draw and distinguish, emotional reason, are all like this, including the brain and small brain. Nature is the knowledge and spirit of heaven, which is in harmony with the human body but not in the dead. The essence of heaven attaches to the human mind with the soul, and combines the soul with the soul, and breaks down the human spirit. “[9] The mind and soul both come from heaven, and the soul of heaven is the main soul, and will not die; the spirit of heaven is the structure of heaven, and it is a body, and it has life and death, and comes from everyone’s parents. He also relied on the knowledge of Eastern psychology that he knew, and believed that the soul and soul were the big brain and the small brain. [10] Due to the differences between soul and soul, he said: “Mencius explored the origin of heaven, respected his soul and ate his soul, which is derived from generation to generation, not from parents.” [11] The Notes on the Doctrine of the Mean, written in the same year, also said: “Man is not something that humans can do, and it is born from heaven. Nature is the quality of life. He is dependent on the heaven and regards it as a god, not from parents as a body and soul.” [12] According to the details here, parents can only give their souls to their descendants, and their souls come from heaven.

The “Complete Book of Realistic Public Law” written at the last 14th year of Guangchang (1888), is Break the priceKang Youwei’s system after the foundation of thinking was formed. In this, Kang Youwei used the method of learning how to give a truth about humans: “People each divide the original six and think of people. Everyone has a soul, so they have knowledge and wisdom. However, the nature of the soul is different.”[13] Because all things come from the original, Kang Youwei also believes that people are composed of the original and the body and the body are in harmony. All souls can be transformed into originality, so he published the first principle of the relationship between parents’ descendants: “The original is born from Liuhe, not from parents. Parents can only take the original of Liuhe to form the descendants’ conscience. The achievements of their creation are the original of the father’s remittance, the mother’s remittance, and the mother’s remittance, and the mother’s remittance, and the mother’s remittance, and the foundation of the remittance.”[14] Since the original is the most basic foundation for the formation of all things, parents will also consume their own originality, but it is only an indirect effect, and the birth of Liuhe is the most basic and direct. This logic seems very strange. Since parents have given their original nature to their descendants, why are they not considered parents? It is neither suitable for the virtue of life in “The Book of Changes”, nor for the creation of Eastern philosophy and religion. [15] If we only mix the elemental discussion of Oriental science with the Chinese traditional Chinese theory, we still lack the conclusion to come up with this kind of conclusion. Behind this is the influence of Buddhist thinking. This article later said: “There are many different natures of the souls of future generations and the souls of parents. Over time, their souls will not be in harmony, and their love will also change. After death, some people can be reborn by themselves; some cannot be reincarnated by themselves, but they are reborn by gathering; some are reborn by half dispersed and half gathering. ;There are those who are scattered and reborn. Therefore, after the death of a parent, their soul can also be the son of his son. “[16] Kang You was deeply influenced by the teachings of reincarnation and thoughts, and it was revealed in his works. The birth of future generations did not come from his parents. This strange view is based on the most basic reason for the reincarnation of the soul. Not only are the souls of parents’ descendants independent and unreachable, but the souls of parents can enter the body of their sons, so the relationship between the family and the child is not absolutely right, and can even reverse and transform each other. Kang Youyi is a lot of the main theoretical recommendations, which are precisely based on this physical and mental relationship.

Similar statements are revealed in Kangyou’s important works in various periods, and its focus is to emphasize the influence of Liuh